Today’s passage: Judges 10:1-18

Helpful thoughts:

• In the aftermath of Abimelech, Tola (Which means “Worm”) and Jair lead Israel.  In their short stories, God is nowhere to be found nor any enemies.  Perhaps the troubles were still internal.
• Israel has become polytheistic.  They were now worshiping every god BUT the true God!
• God has now told Israel to cry out to their new gods for help.  Of course the sad irony of this is that the gods Israel has been worshiping are the gods of the people under whom they are being oppressed!
  • Israel pursued repentance, but were left to look for a man to save them.

Questions to consider:

1. Why couldn’t Israel ask the gods of the Philistines and the Ammonites for help?  If those gods were real, who would they be “busy” helping?
2. Knowing what we do from the rest of Scripture, what was God communicating to Israel about His responsibility to save them?  Were His efforts for their rescue part of a covenant responsibility or purely mercy and grace?
3. In what ways do we mimic the people of Israel?  In what ways can we be guilty of living like the world around us and then crying out to God whenever we don’t like our circumstances or consequences?

Today’s passage: Judges 9:42-57

Helpful thoughts:

• The fire that was sparked the previous day is now a full blown blaze.  Abimelech captured his own city, killed all his subjects and destroyed the land.
• The tower the people of Shechem ran to for safety was at the temple for the false god “of the covenant” to whom they had committed themselves.
• After Abimelech destroyed his own city, he had to get another one.  With these military victories complete, Abimelech was now ready to further his budding empire.  But, the capture of Thebez would bring about his death.
• Jotham’s fable has come true, in some ways literally.

Questions to consider:

1. In what way does this narrative actually complete Gideon’s narrative?  What part did Gideon have in creating the environment within which something like the reign of Abimelech could happen (As short-lived as it was)?
2. Did Abimelech save Israel from an evil king?  Or was Abimelech the evil king that God saved Israel from after having brought about trouble with their own sinfulness?
3. Should we expect things (Life in general) to get more or less complicated as a consequence of sin?  How does walking in righteousness and repenting when we sin give clarity, light and direction?  How has God made our paths straight?

Today’s passage: Judges 9:22-41

Helpful thoughts:

• Abimilech’s plan seems to have worked…in a way.  He governed Israel for a time.
• In this passage, we see the spark that lights the flame of Jotham’s fable come true.  But, instead of Abimelech, God sets the spark.
• Gaal used the same ethnic argument to rally support from the Schechemites.  Abimelech was only half-Shechemite (His mother).  Gaal used Abimelech’s own argument against him, and it worked on most of the people.
  • Gaal’s prominence was short-lived however.  In what may have been a sort of micro civil war, Gall’s supporters were defeated and Abimelech left Zebul (Who had remained faithful to him) over Shechem while he governed from Arumah (About 5 miles away from Shechem).

Questions to consider:

1. What appears to be happening to Abimelech’s power in the region?  Is his prominence growing or diminishing?
2. In what way does Abimilech’s rule compare or contrast with other leaders in Israel?  Is he a judge like Othniel, Deborah, or even Gideon were?  Or, is he beginning to look more like the kings of the surrounding peoples who were oppressing the Jewish people?  What would be the message we need to learn from any ambiguity in his role?
3. How has Israel lost her identity?  At this point in her history, who or what is Israel?  How does the covenant keeping unchangeable God preserve and define Israel?  And, how does your relationship with Him and your place in the Body of Christ define who you are?  Where does your identity come from?

Today’s passage: Judges 9:1-21

Helpful thoughts:

• Abimelech delivered a campaign speech of sorts to the people of Shechem (The hometown of his mother) in order to woo them first in his quest to rule Israel.
• The mention of the stone on which the brothers were killed paints the gruesome picture of how their murders occurred.  They would have to be captured, brought together, and then slain one at a time on the same stone  used for the slaughter of farm animals.
• Jotham, the youngest son of Gideon and sole survivor, warns the people of Shechem before running away and hiding.
  • They have made a bramble bush their king:
    • Bramble bushes bear no fruit (Unlike the other plants illustrated)
    • Bramble bushes are shorter than trees (How could it provide them any shade?)
  • He issues a curse on the people if they had acted corruptly in Abimelech’s “victory” and coronation (Which, of course, they did!).

Questions to consider:

1. What motivated the people of Shechem to allow for the slaughter of all these men?  What was promised to them?
2. What is the meaning of Jotham’s fable?  What kind of a leader did Shechem deserve due to their actions?
3. How could this passage help you today to think through the nature of politics, government and leadership?  What methods do people/potential leaders use to “get elected”?  What types of things do you look for in candidates?  How can a nation that elects it’s leaders bring negative consequences (“Fires” – vs. 20) upon themselves through their decisions?

Today’s passage: Judges 8:22-36

Helpful thoughts:

• This passage reminds us that Israel’s years of rest were not necessarily years of God-honoring righteous living.  They were simply years where enemy peoples were not invading or warring with them.
• Jerubbaal is Gideon.  He was given this name in Judges 6:32 because the people thought Baal would contend against Gideon after he tore down that altar.
  • One thing Gideon did prevent Israel from doing was worshiping Baal specifically (That ephod on the other hand…).
  • As soon as Gideon died, Israel went back to Baal worship, to the extent of officially declaring Baal-berith their national god!
    • Berith means covenant.  They were worshiping the Baal of the Covenant! (Joshua 24:24-25)
    • As bad as things got during Gideon’s time, it would have been even worse without him!
• Gideon declared he would not reign in Israel (Which was the right thing to say), yet:
  • He requested part of the spoil from every man.  This was a typical show of submission.
  • He kept the royal collars from the camels of the Midianite royalty.  Only royalty had a right to do that.
  • He made his city a center of pagan worship with the ephod.  Worship of that false god would be an act of subservience to Gideon/Jerubbaal.
    • This act also made Ophrah Israel’s capital city.
  • He took multiple wives and had seventy sons.
  • He named one of his sons Abimelech, which either means “My father is king” or “My father is Melech” (A pagan god).  The latter meaning was the same name used by other kings/princes in the region.  Either way, it was a name for royalty.

Questions to consider:

1. What have you learned over the last few days in the narrative of Gideon that was surprising/new to you?  How is Gideon usually perceived today?  What does the Word of God say?
2. Why is it hard to simply declare that Gideon was a “good guy” or a “bad guy”? (In Sunday school classes for instance, children might hear, “Gideon was a mighty man of valor who had faith in God and defeated the Midianites…be like Gideon!”)  How might this generalization mislead us as to the true nature of man, the right application of these Old Testament “Bible stories”, and our need of the Gospel?
3. What is/are the right application(s) of this “Bible story”?  What are you learning that can help you grow as a follower of Jesus Christ?

Today’s passage: Judges 8:1-21

Helpful thoughts:

• The people of Succoth and Penuel are within the nation of Israel.  As Gideon begins to chase after the Midianites on his own, the people lose interest and personal offence is taken.
• Gideon fulfilled his promises and more.  He didn’t just take down the tower in Penuel, he also killed all of its men.  Again, these were Israelites!
• Gideon twice invoked the name of the Lord in order to intimidate people.
• Gideon’s name means, “Hacker”.

Questions to consider:

1. How did Gideon ease the tension between himself and the Ephraimites?  What was the nature of his comments?
2. What was Gideon trying to accomplish by having his son kill Zebah and Zalmunna?  How might the flattering words of these men concerning Gideon and his brothers give us a hint?
3. How are the words of Gideon becoming increasingly separate from his actions?  How is he using the name of the Lord?  How are his promises and flattery proving empty?

Today’s passage: Judges 7:19-25

Helpful thoughts:

• The three hundred Israelites surrounded the Midianite camp in the middle of the night.
  • They took the jars off of their torches (They had been concealing the light)
  • They broke the jars and blew their trumpets, startling the army below, and announced their arrival.
• The only soldiers with weapons in this scene were the Midianites, and they slaughtered themselves.
• God reduced the numbers of Israelite troops to ensure they would know who won the battle.  Then as the numbers of Midianites plummeted, Gideon called on more men to continue the fight.
• These locations where the slaughter of the princes occurred were named in memory of this particular battle.  The winepress and the rock were not name Oreb and Zeeb before this happened.

Questions to consider:

1. Where is God in this passage?  What does the Scripture say that God did?  Why did Israel win?
2. In what way do you see the prospect of giving Gideon the credit for this victory?  What did he do (Or, what could you say that he did) to ensure victory?
3. Though Israel appears to be “winning” are they winning?  Why or why not?
4. Where would all the “new” soldiers have come from as Israel pursued the remaining Midianites who had fled?  What was Gideon doing in calling them for battle?  What kind of man of valor is he being?  Where is his bravery being shown?

Today’s passage: Judges 7:1-18

Helpful thoughts:

• Israel’s army decreased from 32,000 to 300 men by God’s decree.  If they had all fought, they would have taken the credit for the victory.  There were 135,000 Midianite soldiers…
• 22,001 of the Israelite soldiers were afraid.  22,000 of them left because of it.  God told Gideon that He would have victory, but if he was afraid, God would graciously give him one more sign…and Gideon sought the sign.
• Once Gideon was convinced of God’s promise, he was ready to go.  He devised a plan and prepared his small army.

Questions to consider:

1. How would you feel if you were about to lead 32,000, 10,000 or 300 men into real battle against 135,000?  (We can learn from Gideon’s fear in the midst of God’s kindness and faithfulness…and be careful not to be judgmental toward him)
2. Was God surprised by Gideon’s fear?  What can we learn about God from this passage?
3. What seems significant about the battle cry, “For the Lord and for Gideon”?  In what way might it be a positive evidence of Gideon’s growing faith?  In what way might it evidence that Gideon is still not on the same page with God?

Today’s passage: Judges 6:36-40

Helpful thoughts:

• With all the troops gathered under his command, Gideon again battles with his fear.  He develops a test (or two) to make sure God is truly committed.
• Gideon requested God to ensure that He would save Israel by Gideon’s hand, “As You have said.”
  • Gideon wasn’t unsure of the promise.  He knew exactly what God had said.  Gideon was unsure of God.
• The Midianites had set up camp on Israel’s side of the Jordan.  They were coming whether Gideon was on board or not.

Questions to consider:

1. What did Gideon know about his requests for signs?  What does his request for God’s patience reveal?
2. If Gideon continued to ask for more signs, even while knowing he may anger God, what do you think he really wanted?
3. What did God do even though Gideon was being difficult?  Who alone was able to ensure victory?  Whose will could never be thwarted?