Today’s passage: Ezekiel 24

Helpful thoughts:

• In today’s first prophecy, the Babylonian siege of Jerusalem is compared to a pot being brought to a boil, cooking the meat inside!
• The second picture is a further yet related tragedy.  Ezekiel suffers the same fate of so many in Jerusalem who would have to lose their city, the Temple and their loved ones and simply carry on out of necessity without time to mourn.  Ezekiel lost his wife and was not to grieve.
  • It seems Ezekiel was only about 35 years old at the time.  Making the passing of his wife and his lack of mourning all the more disturbing to those who observed what was taking place.
  • This instruction was given to Ezekiel specifically for this moment to communicate this terrible news.  People err today if they think we are not honoring God when we mourn the loss of loved ones.
• We are reminded at the end of this chapter.  Up to the point of the fall of Jerusalem, Ezekiel had been mute at all times unless God opened his mouth to speak specific prophecies.  In all that we have read so far, during that time, the only occasions Ezekiel opened his mouth to speak was when God gave him a prophecy to share.

Questions to consider:

1. How terrible is this news and the pain of telling it?  Consider the calling which God gave to Ezekiel and his wife!
2. How might the people of Jerusalem and Judah have been responding to all these prophecies we have been reading in the book of Ezekiel?  What would the repetition have drawn out of them?  What should it have resulted in?  If the people had been rejecting God’s warnings and promised judgment, how would they have responded even to these tragic messages?
3. Whom did God give and subject to a tragic death for our rescue (John 3:16)?  How do we see God’s justice intersecting with His love, mercy and grace?

Today’s passage: Ezekiel 23

Helpful thoughts:

• In today’s prophecy, Jerusalem and Samaria (The capitol cities of Judah and Israel) are compared to two young women (Sisters) who are both sinful in their conduct and unfaithful to the Lord.
  • Be aware of the graphic nature of these illustrations if doing devotions as a family.
• Jerusalem was able to see what all happened to Israel and Samaria because of her sin.  Instead of turning to the Lord in repentance, Jerusalem followed suit with even greater severity and as a result, was given the same “cup” of judgment as her sister.
• Though the metaphorical language continues through the entire chapter, the sins of the people are given with greater specificity after verse 36.  Adultery was certainly a component of the sins of the people and leadership of these nations, but all of their sin and their allegiances and clamoring for other nations is depicted as adultery.

Questions to consider:

1. This chapter is hard to read, there is the guilt of sins committed but also the relationship betrayed.  When we sin, dare we just “slipping up” or something more?  What all are we doing when we sin?
2. How does having a broader more accurate view of sin compel us to pursue righteousness and faithfulness?
3. How does having a broader and more accurate view of sin give us a greater understanding and appreciation of what Christ endured in our place at the cross?

Today’s passage: Ezekiel 22

Helpful thoughts:

• God calls Ezekiel to speak against Jerusalem once again, almost as if in a challenge (“Will you…?)
  • God then proceeds to make a list (Though surely not exhaustive) of all that the city of Jerusalem has done to bring judgment on herself.
• The city’s judgment is compared to the melting of metals.  The city will be “melted” not to refine her and make her pure, but to eliminate the dross.  Jerusalem is said to be a city of dross.
• The people of the city were in great sin.  The leaders were manipulating and destroying their own people for selfish gain.  The religious leaders were lying and using false prophecy to lead them astray.
  • There was no one in Jerusalem who would be used by God to stand against all the evil being done.

Questions to consider:

1. Why is the content of this chapter so shocking?  Not just the specificity of the wicked sins being committed, but also who these people were and were supposed to be?
2. Given the actions of the prophets in verse 28, why would it make sense for God to begin this revelation to Ezekiel with a challenge and question as to whether he would prophesy what he is told?  In what way is Ezekiel’s obedience to prophesy held in contrast with those in the city of Jerusalem?
3. How does the last clause of verse 31 give explanation to the rest of the verse concerning God’s judgment against Jerusalem?  Was God just angry and lashing out with uncontrolled emotions?  Was God acting in justice?  How do we escape the just wrath of God? (Romans 3:21-26)

Today’s passage: Ezekiel 21

Helpful thoughts:

• God responds to Ezekiel’s question from 20:49.  He gives Ezekiel a direct, specific, and definitive word.  Judgment is surely coming.
• The sword of judgment is handed to Nebuchadnezzar and the leader of Israel (The “Prince” of Israel) who would see the judgment come was Zedekiah (Verse 25).  Ezekiel always refers to Zedekiah as the “Prince” and never the “King” because of how he came to power (2 Chronicles 36:9-10).
• By the end of this chapter, judgment is promise to Judah, the Ammonites, and Babylon.
  • Judah is chosen for conquest before Ammon (Verses 18-23), but Ammon would have their day soon thereafter.
  • Babylon looked like they had the upper hand, but in truth, they were a tool of the sovereign God.

Questions to consider:

1. All three of these nations worshiped other false gods.  Only Israel or Judah would have been considered under the authority of the Lord among the three mentioned in this chapter.  What reality may have been a surprise to all of them about God?  If other nations serve other gods (Or no God at all) does that mean they are outside of the Lord’s “jurisdiction?”
2. When judgment or even hardship under the curse of sin (e.g. A natural disaster) sweeps across nations and regions in the world, is anyone exempt?  Who all was included in the act of judgment according to verses 3-4?  Are those in sin the only ones who suffer as a result of their sin?  Is anyone without sin?
3. Knowing that bad things happen in this world (Including to those whom God has declared “righteous” by His grace), where does our hope rest? (John 16:33)

Today’s passage: Ezekiel 20

Helpful thoughts:

• God always acts for His name’s sake.  Because He is good, righteous, loving and just, this is a very good thing.  God’s pursuit of His glory is never sinful.
• The elders of the house of Israel come to Ezekiel yet again to hear a “word” from the Lord.  They get a word…but probably not what they wanted.
• Ezekiel is willing to obey the Lord and speak what he is commanded, even while he feels the frustration of knowing that people will respond to him with criticism (Verse 48).

Questions to consider:

1. What are the things that God did over the years “for the sake of His name?”  In what ways did those actions result in His name being exulted (Or prevented His name from being wrongfully ridiculed)?
2. What good news did God allow Ezekiel to share about Israel in the future?  Why was this good news “bad news” to those elders of Israel who had come to Ezekiel on that day?  What might they have wanted from God instead?
3. In what ways does the content of verse 44 compare to what happened in us when we heard the Gospel and were saved?  In other words, how does verse 44 compare with Ephesians 2:1-10?

Today’s passage: Ezekiel 19

Helpful thoughts:

• A “Lament” is a Hebrew poetic form for expressing sadness or grief.
• It seems the mother lioness (And vine) refers to the nation of Judah and the cubs are some of Judah’s final kings who had been taken into captivity.
• In the end, Judah’s leaders have been defeated, the land and the vine have become fruitless, and there is no one left to lead toward restoration.

Questions to consider:

1. Why would it make sense to lament of Judah and Israel?  If their country had existed for over 800 years (Since the Exodus), and having been brought into existence and defended by the Lord Himself, what travesties would come to mind worthy of lament?
2. What did the inability of any man like us to bring Israel (Or any people for that matter) to true repentance and victory prove we need?  Are there any men or women on this earth who can be our true hero, who can bring us final victory?
3. What did Jesus accomplish in His first coming for His people?  What will He accomplish when He comes again?  What Scriptures come to mind?

Today’s passage: Ezekiel 18

Helpful thoughts:

• The three generations listed in this chapter look like they may be referring to three individual people, but these three could represent three generations of the people.
  • The judgment God has been referring to in these prophecies has always been toward the whole communities of Jerusalem and Judah, and specifically the judgment of being defeated by the Babylonians.
• The lists of right and wrong actions are given to depict characteristically righteous and wicked lifestyles.  We know from Romans 3, that “no one is righteous, no not one.”  No individual person could stand before the judgment seat of Christ without any sin on their own.  We can only stand before God and be declared “Not guilty” through the atoning sacrifice of Christ.
  • We can see in the books of the history of Israel (Like Judges, 1 & 2 Kings, 1 & 2 Chronicles) God would bring acts of judgment on the people in times of rebellion and withhold judgment at times of repentance.  These types of instances appear to be what God is referring to in this chapter.
• With judgment looming, with Babylon seemingly ready to attack and God clearly informing the Jews that this is happening because of their sin and lack of repentance, the people question God’s justice.
  • If the Jews believed God was able to be unjust, they had a very low and inaccurate view of God.  They did not know God. (1 John 4:7-8)

Questions to consider:

1. After all was said in this chapter concerning these people’s lives and their opinions of God’s justice (Or the lack thereof) what was God’s concluding command (Verse 30)?  At the end, to whom will all people answer?  Does God answer to us…or will we answer to Him? (2 Corinthians 5:10, Hebrews 9:27)
2. How might our modern individualistic mindset distract us from the importance of community?  How do individuals affect the community?  How does community affect individuals?  How is this important when we think of the local church?
3. As Christians and citizens of the Kingdom of God, how should we think about our roles in the different aspects of community within which we live (The church, our cities, our country, etc.)?  What has Christ told us we are? (Matthew 5:13-16)